The Taser's Edge


Lush Life by Richard Price

Reading Richard Price’s Lush Life is like reading an episode of The Wire.  All the incredible realism and dialogue, facts about how hard life can be in the US that you didn’t want to know (read either way: we don’t want to know the facts, and there is indeed a ‘US that you didn’t want to know’), corruption in high places in law enforcement and government, coming together into socially conscious art.  Cinematic art in the case of The Wire, literary art in the case of Lush Life.

There are a number of shocking bits that illustrate those many elements just named, but the biggest overall may be that this takes place on the Lower East Side of Manhattan, home to artists and actors at various levels of up-and-coming but mostly ‘failed’, gentrification, public housing and destitute immigrant populations, all a short jaunt from Wall Street.

The biggest shock in terms of a single scene may be when a side investigation takes the two main cops, Matty and Yolonda, into a contemporary tenement in Chinatown.  Remember as you read, the New York tenements you learned about in grade school with the overcrowded immigrant populations and the trees growing in Brooklyn were built starting in 1839.  In this scene, we are in 2003:

One of few remaining pre-tenement rookeries, 24 East Broadway was squat and rambling, on a block filled with similarly ancient and amorphous buildings, the door to the street at this late hour kept open via a strip of duct tape blocking the lock. [Note from T.E.: The unlocked door is because there are too many people in the apartment to get enough keys, as they all keep different hours depending mainly on their employment.] […]

The top floor of 24 East Broadway had only one apartment, this door slightly ajar too.  Matty looking at Yolonda, then pushing it wide as he knocked and droned, “Hello, police,” his ID curled in his hand.  The first thing they saw stepping inside was a rough pyramid of men’s shoes, maybe two dozen pairs, either black slip-ons or plastic shower clogs stacked beneath a department-store still life of buckshot pheasants and a powder horn.  No one came to the door, but Asian pop drifted from down the hall.

“Hello, police,” another desultory shout-out, and then they began walking toward the music.  The place was a modified railroad flat, basically a long central corridor flanked by rooms, most of which had been divided and divided again with Sheetrock into cells, each with a foam mattress topped by a twist of sheets, save for two larger rooms, one on either side of the hallway, both bare of furniture other than what looked like extrawide bookshelves bracketed into the walls in vertical stacks of three.  On a few of these planks men were either smoking in the dark or asleep, each man still awake slowly rolling to face the wall as the detectives shadowed their doorway […]

Matty and Yolonda don’t get anywhere by speaking English, and so they leave for now, soon returning with a Chinese police officer, Fenton Ma.

After a moment’s conversation the manager led Fenton past Matty and Yolonda back down the hall to one of the larger bedrooms, said something to one of the smokers lying in the dark, then left them to it.

The guy’s plank was the third one up from the bottom, so although flat on his back, he was on eye level with Ma, both of their faces intermittently illuminated by the flare of his inhalations.

A moment later Fenton came out, muttering, “Fucking eeba-geebas,” [a slur against this speaker of a different Chinese dialect than Ma’s Mandarin] and signaled for the manager to come in and translate for him.

“Is that our guy?” Yolonda asked.

“No,” Fenton said, then returned with the manager to his conversation.

After a while the mingled odors of sweat and smoke coming from the bedroom made them retreat to the kitchen, where they waited in silence until Fenton came back out into the hallway and signaled for them to head on out.

“That wasn’t Paul Ng?” Matty asked, leading the way down the stairs.

“That was his tenant.”

“Whose tenant?”

“Paul Ng’s.”

“Tenant of what?”

“The plank.”

“The what?”

Fenton stopped on the second-floor landing.

“Ng rents that plank for a hundred and fifty a month from the guy in the kitchen, who leased the whole apartment, but three days a week they got Ng working in a restaurant up in New Paltz, so he sublets his plank to that guy laying there now for seventy-five bucks.”

“Jesus.”

“Hey, between the seventy grand he’s probably working off to the snakehead that got him over here and sending a little something back to his family on the mainland?  He’s kicking back about eighty percent of whatever shit salary they’re paying him, all of which is to say you sublet that fucking plank.”

Richard Price’s take on this is reinforced by an interview with Barnes and Noble from shortly after the book was published, in which Price compares the living situation of Lower Manhattan Chinese immigrants today to that of Manhattan Jews back when Jacob Riis was muckraking.

"Tenement of 1863, for twelve families on each flat."

To return to the comparison between Lush Life and The Wire, I admit it breaks down.  Whereas each season of The Wire is the slow unfolding of a massive system of crime and dirt in general, near the end of Lush Life you realize that the novel is actually only about a single, ‘normal’ crime–a small-time robbery accidentally turned to murder, and the police assigned to investigate the case.  It takes 400 pages to notice this, because it is dang intense, and you have been locked into Price’s world.

It may actually be that the simplicity of the crime, its ‘mundane’ nature for the cops that work to solve it and the community in which it takes place, that highlights Price’s skill as a writer most of all.  Finally, although I can suspend all kinds of disbelief in some settings, in a story based so concretely in reality, I can be a harsh critic of the nonsensical or overly fortuitous plot twist.  Price doesn’t give his police a single too easy break, and it is all for the reader’s good.

Perhaps in TV terms, in Lush Life what we have is not The Wire but the first half of a Law & Order episode.  One difference: instead of a precise 40 minutes (including commercials) of clichés and crap leading up to an arrest, Price’s fictional two to three week murder investigation leading to the perpetrator stretches 450 pages of wow.  Read.  It.



Tuesday Reading Roundup

It’s that time again (for the first time)–the Tuesday Reading Roundup!  It seems like regular features could be a good thing, so I’ll invent this one, in which I’ll tell what I’m reading of a Tuesday (and the week to come), providing impressions and reviews along the way.

1. Nicomachean Ethics by Aristotle–Much easier to follow then my memories of Aristotle.  (I remember having to read a section of Poetics my junior year at Concordia, and I got basically nothing out of it.)  This time I have to read all but the fifth book for Virtue, Happiness, and the Life of Virtue, a class I’m taking this semester with Stanley Hauerwas.  Such an intensely focused way of thinking through things and of organizing thought.  Reading it through the particular lense of Alasdair MacIntyre’s After Virtue, as Hauerwas is wont to do.  30% completed.

2. The Bean Trees by Barbara Kingsolver–Although her last book (and perhaps her most well-known to many of that book’s fans) was the non-fiction Animal, Vegetable, Mineral, Kingsolver is really a novelist.  This is her first novel, from 1988.  Solidly southern lit, strong female characters, immigration issues.  The story, the characters, and the warmth of Kingsolver’s writing make this book very enjoyable.  Her writing, at a technical level, is very good, but she doesn’t work at the sentence-by-sentence method of many other writers who perhaps write more finely, but could never come up with characters and a narrative so compelling.  A fast, light read too, if that’s what you find yourself needing.  85% completed.

3. Evangelism After Christendom by Bryan Stone–Bryan Stone is a professor of evangelism at Boston University School of Theology and this book looks at evangelism as a Christian practice, in the MacIntyrean/Hauerwasian sense of the word practice.  Stone draws heavily on Alasdair MacIntyre, John Howard Yoder, and (unsurprisingly, considering the first two) Stanley Hauerwas to create a postliberal revisioning of what evangelism is meant to be, namely a practice of witness by a church of integrity.  Stone argues both against evangelistic techniques that end at conversion and models of evangelism which measure their success in numbers.  He also is not about to say that the church should keep to itself.  Witness to the reign of God, done rightly as a traditioned practice, is a good in itself, and the results-based focus of many modern evangelistic movements fails to speak this clearly enough.  Unfortunately, it seems that, at this point in the book, Stone is mostly tying together the three authors that I have already mentioned.  I’m hoping for more than simple synthesis, and I’m assuming I’ll get it, so don’t read this as a negative review.  I will have it read within the next couple days as it is my reading for this month’s Anglican Missional Pastor meeting, which begins Thursday evening.  45% completed.

4. Perspectives on Marriage: A Reader, edited by Kieran Scott and Michael Warren–This is one of the main texts for Christian Marriage and Family Across Cultures with Dr. Esther Acolatse this semester.  The reading for this week’s class (the first session) is from this book, but I’ll admit I haven’t yet picked up my copy from Cokesbury.  0% completed.