The Taser's Edge


Book Haul!

That is, Birthday Haul! (Don’t feel the need to make yourself watch the entire awful thing):

For Bridge Day, the day which falls between Holly’s and my birthday, we headed to Chapel Hill for lunch and to hit a couple stores.  I rarely buy a book.  That is, they come by the many.

From the excellent The Bookshop (and thanks to my excellent Mom, who got me a gift certificate there)

  • The Angry Christian by Andrew LesterI’ve heard good things about this book for a long time, and one of my chaplain supervisors at Duke knew the author while living in Dallas
  • The Lord by Romano Guardini–Ratzinger/Benedict XVI likes Guardini a lot (Ratzinger’s Spirit of the Liturgy is titled in an homage to Guardini’s book of the same name), and this looked fantastic
  • Practicing Theology: Beliefs and Practices in Christian Life, edited by Miroslav Volf and Dorothy C. Bass–I’ve been looking for this book for several years, both because of everything, and because one of my favorite (now former) Duke profs, Tammy Williams, submitted a chapter
  • Zen and the Birds of Appetite by Thomas Merton–From late in Merton’s life, continuing inter-religious dialogues with the East

And from the excellent resale shop connected to an even better cause, Pennies for Change:

  • An Actor Prepares by Constantin Stanislavski–I’ve been interested in the book for a long time out of curiosity, then out of practical questions of the connections between preaching and performing, then because performance and Christian ethics is now a hot topic (including Stanislavski)
  • The Challenges of the Disciplined Life: Christian Reflections on Money, Sex & Power by Richard J. FosterYou would think that I should read Celebration of Discipline first, but no
  • The Crosswicks Journal, Book 3: The Irrational Season by Madeleine L’Engle–I have yet to read much of her non-fiction
  • The Confusions of Young Törless by Robert Musil–from the back of the book, “Like his contemporary and rival Sigmund Freud, Robert Musil boldly explored the dark, irrational undercurrents beneath the calm surface of bourgeois life…”
  • Mildred Pierce by James M. Cain–Not normally my genre for reading, but a new movie version is out as an HBO series starring Kate Winslet and directed by Todd Haynes
  • The Myth of the Eternal Return, or, Cosmos and History by Mircea Eliade–Who’s not interested in the eternal return?
  • The Poverty of Theory and Other Essays by E.P. Thompson–Thompson’s most famous book is The Making of the English Working Class (not well-regarded by at least once Wesley historian at Duke), and his second may be this
  • Virgin Time: In Search of the Contemplative Life by Patricia Hampl–Interesting-looking book by a well-respected author?  Yes, please.


Tasty, Tasty Stanley-flavored Kool-Aid

When I filled out the application for Duke Divinity and got to the question asking if there was an particular faculty member I was looking forward to studying with, like every other potential student, I wrote in “Stanley Hauerwas.”  Sure, there are some Richard Hays fans out there, some J. Kameron Carter fans, and a handful of others (speaking personally now as a devoted fan of Tammy Williams and J. Warren Smith), but Hauerwas is Duke in a lot of ways for a lot of people.  Of course, when I wrote his name in, I had only recently heard of him and had not read a word of his, other than some obnoxious, albeit true, comment (I characterize it as such because my initial read of him is that he likes to be provocative and, yes, obnoxious, not because I don’t respect him) he made to Time when they named him America’s Best Theologian in 2001: “Best is not a theological category.”

At Duke, it is impossible to escape from his ideas.  They are in the water (or Kool-Aid, I suppose, depending on your perspective).  And the rough-hewn and not quite accurate version is that the Enlightenment caused everything wrong with the church and the world.

Unlike many Duke students, I was not one who had to have Hauerwas before leaving.  But then his class (Happiness, Virtue and the Life of Friendship) looked great and fit into my schedule well, so I signed up.  Two-hundred sixty one pages to read for the first class period, but it’s not so bad now.

All this to say that postliberalism is a thing that Duke does and perhaps is, but what is it?  Postliberalism is an amorphous term which seems to mean whatever people need it to mean in the moment, sometimes used almost as a synonym for postmodernism, but very definitely a reaction and critique to Christian (and particularly Protestant) theological liberalism.  And I say liberalism in a technical sense, referring to the Enlightenment version of Christianity whose archetypal figure is (inasmuch as such things can be said to start with one man) Friedrich Schleiermacher.

Returning to the rough-hewn and inaccurate version of these ideas that seems to flow out of Duke’s air ducts, Germany (where Schleiermacher is from) seems to be the sources of all the problems of the modern age, both in 19th century German biblical scholars’ total reduction of Biblical criticism to a “science” (historical-critical methods) and a reduction of Christianity to something reasonable (thank you, Immanuel Kant).  Please note that I truly mean “rough-hewn and inaccurate” before getting upset about this history, and realize that it is a caricature (although only slightly, to be honest).

I still have some questions about this whole thing, but I feel like I’m getting a better grasp of what “this whole thing” actually is this semester, and in more helpful ways than before.  Namely, I’m taking a class with Hauerwas, reading some of his stuff, reading Alasdair MacIntyre, reading Samuel Wells, reading John Howard Yoder (several important folks).

This post started as something else and became this because I realized I couldn’t write the post I wanted without some basic introduction.  That explanation will hopefully make sense when the next post is finished.